LIGHT FOG

Ship!, Ahoy!
~~~~~~~~~ Light Fog

Lite Fog

Lite Fog
Ship! Ahoy!
Lite Fog!

(Image above/Linked to random Fog, )...
...of the day, of the week, or till navigation can be to a fixed hyperlink position.

MAIN PAGE; The First Page "FROM":

Wednesday, April 17, 2013

loop

I think the philosophic quote is by CrazY Horse
ii T ii
/||||||\
..... ..... ..... .....
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CONSTRUCTIVE CONCEPTS OF INTEREST AND TOOLS FOR MAINTENANCE
FOR VINTAGE MODELS
Model: OLE_SHIP
/\/\AI/\/ : ]i[ /\/ |) E ><
(MAIN DECK)

(image not available)
 [ HULL]
Not enough copy space from here for _a_n_y_ to paste as picture, At Words End...

< ! - - TRUE LOVE, IN REAL LIFE TRAVELS TO ALL ENDS OF THE WORLD --- >
~~WATER LINE ~~
<!  --  AND  GLORY SHINES ON AND ON --- >
<!---  FOR ALL THE REST - - >


SHIP COMPASS




C_E_N_T_E_R_D

ii
CC









...where the whole universe dwells
...when we find each other
...then we are as
....one!

THE GOAL: Find Love

Thursday, April 4, 2013

Vision To The Choirmaster To The Doe Of The Dawn

The Music The Action; the newborn-state-of-a-deer, and the dawn.
The Choreography and the Choreographer

Just, 1st, plain vision:

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To The Doe Of The Dawn

To the choirmaster: according to The Doe of the Dawn.
 For the choir director: according to "The Deer of the Dawn." Unto the end, for the morning protection, a psalm for David. ...

"Hind"
 ("hind")Definition: the female of the common stag or Cervus elaphus
. It is frequently noticed in the poetical parts of Scripture as emblematic of activity, (Genesis 49:21; Psalms 18:33) gentleness, (Proverbs 5:19) feminine modesty, (Solomon 2:7; 3:5) earnest longing, (Psalms 42:1) and maternal affection. (Jeremiah 14:5) Its shyness and remoteness from the haunts of men are also alluded to, (Job 39:1) and its timidity, causing it to cast its young at the sound of thunder. (Psalms 29:9) ... Messiah,

The Ancestral Hope Of The Ages - Page 36 - Google Books
Resultbooks.google.com/books?isbn=1428638776
E. A. Gordon - 2006 - Religion ... or Fawn of the Dawn,3 in the Aramaic language,
to El Elyon, the Highest God of the pre-heathen4 Melchizedek, " Eloi, Eloi — my God,
... Aijeleth-hash Shahar deer - Online Bible Study Tools www.biblestudytools.com/search/?q=deer&s=References

Results 1 - 10 of 148 – Fawn.

FAWN fon. See DEER. Copyright Statement These files are ... Encyclopedias - International Standard Bible Encyclopedia - Fawn ... http://resultbooks.google.com/books?isbn=1428638776 resultbooks.google.com...L

The Choreography made to be "as a fawn"...

The Choreographer to make "as a fawn" ...

The Choreography to make "as a fawn" ...

The Choreographer made "to be a fawn" ...

Wednesday, April 3, 2013

To The Doe Of The Dawn

New International Version (©2011)
For the director of music. To the tune of "The Doe of the Morning." A psalm of David. My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?  
New Living Translation (©2007)
For the choir director: A psalm of David, to be sung to the tune "Doe of the Dawn." My God, my God, why have you abandoned me? Why are you so far away when I groan for help?  
English Standard Version (©2001)
To the choirmaster: according to The Doe of the Dawn. A Psalm of David. My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?
 New American Standard Bible (©1995)
For the choir director; upon Aijeleth Hashshahar. A Psalm of David. My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning.  
King James Bible (Cambridge Ed.)
<> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?  
Holman Christian Standard Bible (©2009)
For the choir director: according to "The Deer of the Dawn." A Davidic psalm. My God, my God, why have You forsaken me? Why are You so far from my deliverance and from my words of groaning?  

International Standard Version (©2012)
My God! My God! Why have you abandoned me? Why are you so far from delivering me— from my groaning words?  

NET Bible (©2006)
For the music director; according to the tune "Morning Doe;" a psalm of David. My God, my God, why have you abandoned me? I groan in prayer, but help seems far away.  

Aramaic Bible in Plain English (©2010)
My God, my God, why have you left me and have removed from me my salvation in the words of my folly? 

 GOD'S WORD® Translation (©1995)
[For the choir director; according to [ayyeleth hashachar]; a psalm by David.] My God, my God, why have you abandoned me? Why are you so far away from helping me, so far away from the words of my groaning? 

 King James 2000 Bible (©2003)
My God, my God, why have you forsaken me? why are you so far from helping me, and from the words of my groaning?

 American King James Version
My God, my God, why have you forsaken me? why are you so far from helping me, and from the words of my roaring? 

 American Standard Version
My God, my God, why hast thou forsaken me? Why art thou so far from helping me, and from the words of my groaning?  

Douay-Rheims Bible
Unto the end, for the morning protection, a psalm for David. O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins. Darby Bible Translation
{To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David.} My ùGod, my ùGod, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning? 

 English Revised Version
For the Chief Musician; set to Aijeleth hash-Shahar. A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

 Webster's Bible Translation
To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 

 World English Bible
My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?  

Young's Literal Translation
To the Overseer, on 'The Hind of the Morning.' -- A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?

Monday, March 25, 2013

After hOurs 2, McDowell Mountain Music Festival 2013...

After hOurs, McDowell Mountain Music Festival 2013

The web cam got a little stuck in the knoppix at the start,
 Got some good screenshots friday and saturday.
Saturday night a skype video made it through the system's cam.
Sunday, I dropped the disc OS and went back to 7 and skype failed.
Youtube pulled through latenight sunday... embedding video ,,

Skype showed a huge potential with our video calls for cam fix's.

Monday, March 18, 2013

"key life phrase" Jesus ; KEY PHRASE , sign ""ALLOW ME""

So I thought of a song to sooth.

So, I wrote. 
"Jesus" the keyword of hope here; to find here by "Key Life Phrase" on 1st page of search results..
 Secondly is to the sign; "Allow Me""; the phrase of title is the phrase seached by keywords quoted, and the passage , or result, chosen is from The Book Of Daniel.
 
To the tune in topic at that time of writing "ole_ship" "key life phrase" "signs";
 those words link here
; to find,  on the first page search engine results, of mosts .
So, I repeat as said a little earlier; the  interests ther eploring more the "astrology" on the cyberwindrose post.
I post as found, a 11 Verse collection from Danial (The Book Of Danial),
and, an excerted portion from an other story(linked source)
Then first
The Song Too Soothe

""Incense" And "Oil"",
..the praise rose up high as queen bee in flight,
The oil I found at my masters feet

soaking and massaging with her hair
each strand in turn a glimmering beam of light

like a dozen others she was,
this one as sweet as honey He loved
 The hair of wool baptized in water
and a voice came down like a dove

Now i must listen





"Allow ME"

BIBLE.CC
http://biblez.com/search.php?q=%22allow+me%22

10 I said, “In the prime of my life,
must I now enter the place of the dead?b
Am I to be robbed of the rest of my years?”
11I said, “Never again will I see the Lord God
while still in the land of the living.
Never again will I see my friends
or be with those who live in this world.
12My life has been blown away
like a shepherd’s tent in a storm.
It has been cut short,
as when a weaver cuts cloth from a loom.
Suddenly, my life was over.
13I waited patiently all night,
but I was torn apart as though by lions.
Suddenly, my life was over.
14Delirious, I chattered like a swallow or a crane,
and then I moaned like a mourning dove.
My eyes grew tired of looking to heaven for help.
I am in trouble, Lord. Help me!”
15But what could I say?
For he himself sent this sickness.
Now I will walk humbly throughout my years
because of this anguish I have felt.
16Lord, your discipline is good,
for it leads to life and health.
You restore my health
and allow me to live!
17Yes, this anguish was good for me,
for you have rescued me from death
and forgiven all my sins.
18For the deadc cannot praise you;
they cannot raise their voices in praise.
Those who go down to the grave
can no longer hope in your faithfulness.
19Only the living can praise you as I do today.
Each generation tells of your faithfulness to the next.
20Think of it—the Lord is ready to heal me!
I will sing his praises with instruments
every day of my life
in the Temple of the Lord.

EXCERT FROM A STORY
http://en.goldenmap.com/Mary_Magdalene
Nonetheless, Mary of Magdala is recorded as having stood beside the cross, and followed Him to the sepulcher. Mary was first at the tomb after His resurrection. It was Mary who first proclaimed a risen Saviour.34 Easter Egg tradition Icon of St. Mary Magdalene holding a red Easter egg with the words Christ is Risen. Red-colored Belarussian Easter Eggs. For centuries, it has been the custom of many Christians to share dyed and painted eggs, particularly on Easter Sunday. The eggs represent new life, and Christ bursting forth from the tomb. Among Eastern Orthodox Christians (including Bulgarian, Czech, Greek, Lebanese, Macedonian, Russian, Romanian, Serbian and Ukrainian) this sharing is accompanied by the proclamation "Christ is risen!" (in Greek "Christos anesti",Serbian:"Христос Васкрсе!") and the response "Truly He is risen!" (in Greek - "Alithos anesti",Serbian:" Ваистину Васкрсе"). One tradition concerning Mary Magdalene says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by Emperor Tiberius. When she met him, she held a plain egg in her hand and exclaimed "Christ is risen!" Caesar laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. Before he finished speaking, the egg in her hand turned a bright red, and she continued proclaiming the Gospel to the entire imperial house.35 Another version of this story can be found in popular belief, mostly in Greece. It is believed that after the Crucifixion, Mary Magdalene and the Virgin Mary put a basket full of eggs at the foot of the cross. There, the eggs were painted red by the blood of the Christ. Then, Mary Magdalene brought them to Tiberius Caesar (see above). Speculations The name Mary occurs numerous times in the New Testament. There are several people named Mary in the Gospels. There also are several unnamed women who seem to share characteristics with Mary Magdalene. At different times in history, Mary Magdalene has been confused or misidentified with almost every woman in the four Gospels, except the mother of Jesus. "The idea that this Mary was 'the woman who was a sinner,' or that she was unchaste, is altogether groundless."36 Mary Magdalene, a virgin after the Resurrection of Jesus Christ Ambrose (De virginitate 3,14; 4,15) and John Chrysostom (Matthew, Homily 88) have suggested that Mary Magdalene was a virgin after the Resurrection of Jesus Christ. "Beloved Disciple" in the Gospel of John Main article: Beloved Disciple A group of scholars, the most familiar of whom is Elaine Pagels, have suggested that for one early group of Christians Mary Magdalene was a leader of the early Church and maybe even is the unidentified "Beloved Disciple", to whom the Gospel of John is ascribed.11 Raymond E. Brown suggests that in order to make this claim and maintain consistency with scriptures Mary's separate existence in the two common scenes with the Beloved DiscipleJn 19:25-27 20:1-11 were later modifications, hastily done to authorize the gospel in the late 2nd century. Both scenes have inconsistencies both internally and in reference to the synoptic Gospels, possibly coming from rough editing to make Mary Magdalene and the Beloved Disciple appear as different persons.37 Ann Graham Brock summarized this reading of the texts in 2003. She demonstrated that an early Christian writing portrays authority as being represented in Mary Magdalene or in the church community structure.citation needed Relationship with Jesus 13th century Romanesque capital showing Jesus and Mary Magdalene (Noli me tangere). 
http://en.goldenmap.com/Mary_Magdalene