So, I wrote.
"Jesus" the keyword of hope here; to find here by "Key Life Phrase" on 1st page of search results..
Secondly is to the sign; "Allow Me""; the phrase of title is the phrase seached by keywords quoted, and the passage , or result, chosen is from The Book Of Daniel.
To the tune in topic at that time of writing "ole_ship" "key life phrase" "signs";
those words link here; to find, on the first page search engine results, of mosts .
So, I repeat as said a little earlier; the interests ther eploring more the "astrology" on the cyberwindrose post.
I post as found, a 11 Verse collection from Danial (The Book Of Danial),
and, an excerted portion from an other story(linked source)
Then firstThe Song Too Soothe
""Incense" And "Oil"",
..the praise rose up high as queen bee in flight,
The oil I found at my masters feet
soaking and massaging with her hair
each strand in turn a glimmering beam of light
like a dozen others she was,
this one as sweet as honey He loved
The hair of wool baptized in water
and a voice came down like a dove
Now i must listen
"Allow ME"
http://biblez.com/search.php?q=%22allow+me%22
10 I said, “In the prime of my life,
must I now enter the place of the dead?b
Am I to be robbed of the rest of my years?”
while still in the land of the living.
Never again will I see my friends
or be with those who live in this world.
12My life has been blown away
like a shepherd’s tent in a storm.
It has been cut short,
as when a weaver cuts cloth from a loom.
Suddenly, my life was over.
13I waited patiently all night,
but I was torn apart as though by lions.
Suddenly, my life was over.
14Delirious, I chattered like a swallow or a crane,
and then I moaned like a mourning dove.
My eyes grew tired of looking to heaven for help.
I am in trouble, Lord. Help me!”
15But what could I say?
For he himself sent this sickness.
Now I will walk humbly throughout my years
because of this anguish I have felt.
16Lord, your discipline is good,
for it leads to life and health.
You restore my health
and allow me to live!
17Yes, this anguish was good for me,
for you have rescued me from death
and forgiven all my sins.
they cannot raise their voices in praise.
Those who go down to the grave
can no longer hope in your faithfulness.
19Only the living can praise you as I do today.
Each generation tells of your faithfulness to the next.
20Think of it—the Lord is ready to heal me!
I will sing his praises with instruments
every day of my life
in the Temple of the Lord.
EXCERT FROM A STORY
http://en.goldenmap.com/Mary_Magdalene
Nonetheless, Mary of Magdala is recorded as having stood beside the cross, and followed Him to the sepulcher. Mary was first at the tomb after His resurrection. It was Mary who first proclaimed a risen Saviour.34 Easter Egg tradition Icon of St. Mary Magdalene holding a red Easter egg with the words Christ is Risen. Red-colored Belarussian Easter Eggs. For centuries, it has been the custom of many Christians to share dyed and painted eggs, particularly on Easter Sunday. The eggs represent new life, and Christ bursting forth from the tomb. Among Eastern Orthodox Christians (including Bulgarian, Czech, Greek, Lebanese, Macedonian, Russian, Romanian, Serbian and Ukrainian) this sharing is accompanied by the proclamation "Christ is risen!" (in Greek "Christos anesti",Serbian:"Христос Васкрсе!") and the response "Truly He is risen!" (in Greek - "Alithos anesti",Serbian:" Ваистину Васкрсе"). One tradition concerning Mary Magdalene says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by Emperor Tiberius. When she met him, she held a plain egg in her hand and exclaimed "Christ is risen!" Caesar laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. Before he finished speaking, the egg in her hand turned a bright red, and she continued proclaiming the Gospel to the entire imperial house.35 Another version of this story can be found in popular belief, mostly in Greece. It is believed that after the Crucifixion, Mary Magdalene and the Virgin Mary put a basket full of eggs at the foot of the cross. There, the eggs were painted red by the blood of the Christ. Then, Mary Magdalene brought them to Tiberius Caesar (see above). Speculations The name Mary occurs numerous times in the New Testament. There are several people named Mary in the Gospels. There also are several unnamed women who seem to share characteristics with Mary Magdalene. At different times in history, Mary Magdalene has been confused or misidentified with almost every woman in the four Gospels, except the mother of Jesus. "The idea that this Mary was 'the woman who was a sinner,' or that she was unchaste, is altogether groundless."36 Mary Magdalene, a virgin after the Resurrection of Jesus Christ Ambrose (De virginitate 3,14; 4,15) and John Chrysostom (Matthew, Homily 88) have suggested that Mary Magdalene was a virgin after the Resurrection of Jesus Christ. "Beloved Disciple" in the Gospel of John Main article: Beloved Disciple A group of scholars, the most familiar of whom is Elaine Pagels, have suggested that for one early group of Christians Mary Magdalene was a leader of the early Church and maybe even is the unidentified "Beloved Disciple", to whom the Gospel of John is ascribed.11 Raymond E. Brown suggests that in order to make this claim and maintain consistency with scriptures Mary's separate existence in the two common scenes with the Beloved DiscipleJn 19:25-27 20:1-11 were later modifications, hastily done to authorize the gospel in the late 2nd century. Both scenes have inconsistencies both internally and in reference to the synoptic Gospels, possibly coming from rough editing to make Mary Magdalene and the Beloved Disciple appear as different persons.37 Ann Graham Brock summarized this reading of the texts in 2003. She demonstrated that an early Christian writing portrays authority as being represented in Mary Magdalene or in the church community structure.citation needed Relationship with Jesus 13th century Romanesque capital showing Jesus and Mary Magdalene (Noli me tangere).
http://en.goldenmap.com/Mary_Magdalene
EXCERT FROM A STORY
http://en.goldenmap.com/Mary_Magdalene
Nonetheless, Mary of Magdala is recorded as having stood beside the cross, and followed Him to the sepulcher. Mary was first at the tomb after His resurrection. It was Mary who first proclaimed a risen Saviour.34 Easter Egg tradition Icon of St. Mary Magdalene holding a red Easter egg with the words Christ is Risen. Red-colored Belarussian Easter Eggs. For centuries, it has been the custom of many Christians to share dyed and painted eggs, particularly on Easter Sunday. The eggs represent new life, and Christ bursting forth from the tomb. Among Eastern Orthodox Christians (including Bulgarian, Czech, Greek, Lebanese, Macedonian, Russian, Romanian, Serbian and Ukrainian) this sharing is accompanied by the proclamation "Christ is risen!" (in Greek "Christos anesti",Serbian:"Христос Васкрсе!") and the response "Truly He is risen!" (in Greek - "Alithos anesti",Serbian:" Ваистину Васкрсе"). One tradition concerning Mary Magdalene says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by Emperor Tiberius. When she met him, she held a plain egg in her hand and exclaimed "Christ is risen!" Caesar laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. Before he finished speaking, the egg in her hand turned a bright red, and she continued proclaiming the Gospel to the entire imperial house.35 Another version of this story can be found in popular belief, mostly in Greece. It is believed that after the Crucifixion, Mary Magdalene and the Virgin Mary put a basket full of eggs at the foot of the cross. There, the eggs were painted red by the blood of the Christ. Then, Mary Magdalene brought them to Tiberius Caesar (see above). Speculations The name Mary occurs numerous times in the New Testament. There are several people named Mary in the Gospels. There also are several unnamed women who seem to share characteristics with Mary Magdalene. At different times in history, Mary Magdalene has been confused or misidentified with almost every woman in the four Gospels, except the mother of Jesus. "The idea that this Mary was 'the woman who was a sinner,' or that she was unchaste, is altogether groundless."36 Mary Magdalene, a virgin after the Resurrection of Jesus Christ Ambrose (De virginitate 3,14; 4,15) and John Chrysostom (Matthew, Homily 88) have suggested that Mary Magdalene was a virgin after the Resurrection of Jesus Christ. "Beloved Disciple" in the Gospel of John Main article: Beloved Disciple A group of scholars, the most familiar of whom is Elaine Pagels, have suggested that for one early group of Christians Mary Magdalene was a leader of the early Church and maybe even is the unidentified "Beloved Disciple", to whom the Gospel of John is ascribed.11 Raymond E. Brown suggests that in order to make this claim and maintain consistency with scriptures Mary's separate existence in the two common scenes with the Beloved DiscipleJn 19:25-27 20:1-11 were later modifications, hastily done to authorize the gospel in the late 2nd century. Both scenes have inconsistencies both internally and in reference to the synoptic Gospels, possibly coming from rough editing to make Mary Magdalene and the Beloved Disciple appear as different persons.37 Ann Graham Brock summarized this reading of the texts in 2003. She demonstrated that an early Christian writing portrays authority as being represented in Mary Magdalene or in the church community structure.citation needed Relationship with Jesus 13th century Romanesque capital showing Jesus and Mary Magdalene (Noli me tangere).
http://en.goldenmap.com/Mary_Magdalene
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