Direction, Of Coarse

How to be a good leader, or to improve a personal skill of leadership quality;  A LEADER FOLLOWS, to a point; and also from some point chooses to follow another; in all, to approach the mystery is to the points of sureness to, "to go this alone", "to encourage others"; to gain the necessary support of others, or to keep at bay "the way" and continue encouraging while enduring with what others have already in play.

Where in the world those thought came from~?~
~?~ I don't know, but I hope I've labled my guesses to apply correctly.

EDITED- AN UPDATE TO ASTROLOGY LINK MENTIONS WORK OF/OrAbout Linda C Black Astrology Trusted by millions for over twenty years Horoscopes & Aspects

http://www.lcblack.com/

AS A post, (THIS I WRITE) that drifts through personal finds of reflections; to me, of some iruny and synergy are found within the gatherings in some efforts and topics touched on over the last couple months; in all, there may be enough to see some directions are being fead to us over what physics would define as a contact line over the ether...

Hmmm,
Okay, I READ all the atrology horoscopes today percieving each to be as a thread to a House of any Astrology chart;s House layout.

• Also today, FROM abstracts in this mornings post Friday, October 28, 2011 ASKING GOD, LISTENING, AND SHARING; STRIVING Patience endured though weary of strength and confidence of had I produced a good effort over the last two months, I strived to. 
• Save it, or sparing a quarter" Sunday, October 16, 2011 at 11:02 PM
  ....other abstracts"relating by just enjoying things" once in a while...
  SEE POST COMMENT October 16, 2011 7:57 PM , a comment that helps tie together the post from June 7, 2008 titled  "wondering, dreaming, and saving a quarter" that post described from start "having some concern of sensationalizing, interpretions.. from day to day"

• You╒re a master in clear communication now. Keep it up. You may have to compromise to please a partner. Accept a stroke of brilliance, and apply it to great effect. Love     Work     Communication    ,,,,,, 9

  Linda Chamlee Black wrote the Daily Horoscope syndicated by Tribune Media Services starting in 1992. Linda was certified by the American Federation of Astrologers (AFA), and was a Libra with the Moon and Ascendant in Aries. Linda's daughter, editor Nancy Black (Gemini/Cancer), is continuing the column after her passing, in partnership with AFA Board President Dr. Stephanie Clement (Scorpio). Her column currently has over 4,000,000 newspaper readers, plus millions more online and mobile. It's an honor for Nancy to continue her mother's legacy. "Having astrological input is like listening to the weather report. It helps to know what's coming."

   
•  Having read that comment above, I would at least say that yhere are likelynesses to the possabilities as suggests in horoscopes; bur hind sight can shed a stream to feed the Astrology story and the boundary to Gospel can in faith open a clear line obtaiable to the  degree that we can physicaly ask and recieve, or not; not, unique to compare but for mre than a tool of suggestivity and historic accounted statistics.
• and scripture to scripture ..pray fast...
• And Now, to Whats for dinner?
•  LightFig blog editing
• and upfating again onto the LiteFog blog 
• , just a flicker of an idea to the subject of dinner; 
• picture something; a way to call, and not to be late,,,worth some effort.  

image of today

1 Kings 6:38  
...And in the eleventh year, in the month Bul, which is ...
AND ALSO IN OTHER TRANSLATIONS
...In the eleventh year, in the month of Bul, which is the eighth month, the house was finished throughout all its parts and according to all its plans. ...

The image of today as the images show, from astronomy and astrology.

A closer look at the Bible usage of the word "house"(LINKED IN CONTEXT HERE) links to Bible,cc.
HOUSE, definitions and usages EXPANDED.

following below the images are exerts; also, to house contexts and language translations; they too are, from Bible.cc.

9

THE NEW MOON AT AGE 30 HOURS SHOULD BE VIEWABLE FROM PACIFIC TIME ZONE IN THE U.S.A.
This image is set to view Zodiac references rather than Month references.

treasury of scriptureAnd in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
finished Ezr 6:14,15 Zec 4:9 6:13-15
throughout, etc. or, with all the appurtenances thereof, and with all the ordinances thereof.
seven years 1Ki 6:1,9 7:1 Ezr 3:8-13 6:15 Joh 2:20

http://bible.cc/1_kings/7-1.htm
But Solomon was building his own house thirteen years, and he finished all his house.

1 The building of Solomon's house 2-5 Of the house of Lebanon 6 Of the porch of pillars 7 Of the porch of judgment 8-12 Of the house for Pharaoh's daughter 13-22 Hiram's work of the two pillars, 23-26 Of the molten sea 27-37 Of the ten bases 38,39 Of the ten lavers 40-51 and all the vessels



thirteen years 1Ki 9:10 2Ch 8:1 Ec 2:4,5 Mt 6:33



IMAGE BELOW SHOWS EARTH PROGRESSED SEVERAL DAYS; EARTH THEN CLOSER TO MARS, FROM EARTHS VIEW, ALIGNED TO 21 DEGREE IN THE SIGN OF LEO.















1 Kings 6:38





<< 1 Kings 6:38 >>





New International Version (©1984)

In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it.

New Living Translation (©2007)

The entire building was completed in every detail by midautumn, in the month of Bul, during the eleventh year of his reign. So it took seven years to build the Temple.



English Standard Version (©2001)

And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.



New American Standard Bible (©1995)

In the eleventh year, in the month of Bul, which is the eighth month, the house was finished throughout all its parts and according to all its plans. So he was seven years in building it.



King James Bible (Cambridge Ed.)

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.



GOD'S WORD® Translation (©1995)

In the month of Bul (the eighth month) of the eleventh year [of his reign], the temple was finished according to all its plans and specifications. He spent seven years building it.



King James 2000 Bible (©2003)

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its plans. So was he seven years in building it.



American King James Version

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.



American Standard Version

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.



Bible in Basic English

And in the eleventh year, in the month Bul, which is the eighth month, the building of the house was complete in every detail, as it had been designed. So he was seven years building it.



Douay-Rheims Bible

And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.



Darby Bible Translation

and in the eleventh year, in the month Bul, which is the eighth month, was the house finished in all its parts, and according to all the fashion of it. So he was seven years in building it.



English Revised Version

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.



Webster's Bible Translation

And in the eleventh year, in the month Bul (which is the eighth month) was the house finished throughout all its parts, and according to all the fashion of it. So was he seven years in building it.



World English Bible

In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.



Young's Literal Translation

and in the eleventh year, in the month Bul -- that is the eighth month -- hath the house been finished in all its matters, and in all its ordinances, and he buildeth it seven years.





Barnes' Notes on the Bible

Seven years - More exactly, "seven years and six months," since Zif was the second, and Bul the eighth month. 1 Kings 6:1.

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Clarke's Commentary on the Bible


In the eleventh year - was the house finished - It is rather strange that this house required seven years and about six months to put all the stones and the timbers in their places, for we have already seen that they were all prepared before they came to Jerusalem; but the ornamenting, gilding, or overlaying with gold, making the carved work, cherubim, trees, flowers, etc., must have consumed a considerable time. The month Bul answers to a part of our October and November, as Zif, in which it was begun, answers to a part of April and May.



The dedication did not take place till the following year, the twelfth of Solomon, because then, according to Archbishop Usher, the jubilee happened.



So was he seven years in building it - Properly seven years and six months; but the Scripture generally expresses things in round numbers.



Diana's temple at Ephesus was one of the seven wonders of the world. It is said that almost all Asia was employed in the building of it for about two hundred years; but it was certainly more extensive than the temple at Jerusalem, for it may be justly questioned, notwithstanding the profusion of gold, silver, precious stones, etc., employed in the temple of Solomon, whether it cost any thing like the money expended on the temple of Diana.



Pliny informs us, Hist. Nat., lib. xxxvi., cap. 12, that, in order to build one of the pyramids in Egypt, no less than three hundred and sixty thousand men were employed for the space of twenty years. But neither was the temple any such work as this. We may also observe that the temple was never intended to hold a vast concourse of people; it was only for the service of the Lord, and the priests were those alone who were employed in it. The courts, chambers, and other apartments, were far more extensive than the temple itself; it was never designed to be a place to worship in, but a place to worship at. There God was known to have a peculiar residence, and before him the tribes came, and the priests were a sort of mediators between him and the people. In short, the temple was to the Jews in the promised land what the tabernacle was to the Hebrews in the wilderness; the place where God's honor dwelt, and whither the people flocked to pay their adoration.



"Solomon laid the foundation of the temple in the year of the world 2992, before Christ 1008, before the vulgar era, 1012; and it was finished in the year of the world 3000, and dedicated in 3001, before Christ 999, before the vulgar era 1003; 1 Kings 8:1 etc.; 2 Chronicles 5:1; 2 Chronicles 7:1; 2 Chronicles 8:1 etc. The place that was pitched on for erecting this magnificent structure was on the side of Mount Sion called Moriah. Its entrance or frontispiece stood towards the east, and the most holy or most retired part was towards the west. The author of the first book of Kings, and of the second of Chronicles has chiefly made it his business to describe the temple properly so called, that is the sanctuary, the sanctum, and the apartments belonging to them, as also the vessels, the implements, and the ornaments of the temple, without giving any description scarcely of the courts and open areas, which, however, made a principal part of the grandeur of this august edifice.



"But Ezekiel has supplied this defect by the exact plan he has delineated of these necessary parts. Indeed it must be owned that the temple as described by Ezekiel was never restored after the captivity of Babylon, according to the model and the mensuration that this prophet has given of it. But as the measures he sets down for the sanctum and the sanctuary are, within a small matter, the same as those of the temple of Solomon; and as this prophet, who was himself a priest, had seen the first temple; it is to be supposed that the description he gives us of the temple of Jerusalem is the same as that of the temple of Solomon.



"The ground-plot upon which the temple was built was a square of six hundred cubits, or twenty-five thousand royal feet; Ezekiel 45:1 etc. This space was encompassed with a wall of the height of six cubits, and of the same breadth. Beyond this wall was the court of the Gentiles, being fifty cubits wide. After this was seen a great wall, which encompassed the whole court of the children of Israel. This wall was a square of five hundred cubits. The court of Israel was a hundred cubits square, and was encompassed all round with magnificent galleries supported by two or three rows of pillars. It had four gates or entrances; one to the east, another to the west, a third to the north, and the fourth to the south. They were all of the same form and largeness, and each had an ascent of seven steps. The court was paved with marble of divers colors, and had no covering; but the people in case of need could retire under the galleries that were all round about. These apartments were to lodge the priests in, and to lay up such things as were necessary for the use of the temple. There were but three ways to come in, to the east, to the north, and to the south, and they went to it by an ascent of eight steps. Before, and over against the gate of the court of the priests, in the court of Israel, was erected a throne for the king, being a magnificent alcove, where the king seated himself when he came into the temple. Within the court of the priests, and over against the same eastern gate, was the altar of burnt-offerings, of twelve cubits square, according to Ezekiel 43:16, or of ten cubits high and twenty broad, according to 2 Chronicles 4:1. They went up to it by stairs on the eastern side.



"Beyond this, and to the west of the altar of burnt-offerings was the temple, properly so called, that is to say, the sanctuary, the sanctum, and the porch of entrance. The porch was twenty cubits wide and six cubits deep. Its gate was fourteen cubits wide. The sanctum was forty cubits wide and twenty deep. There stood the golden candlestick, the table of shew-bread, and the golden altar, upon which the incense was offered. The sanctuary was a square of twenty cubits. There was nothing in the sanctuary but the ark of the covenant, which included the tables of the law. The high priest entered here but once a year, and none but himself was allowed to enter. Solomon had embellished the inside of this holy place with palm trees in relief, and cherubim of wood covered with plates of gold, and in general the whole sanctuary was adorned, and as it were overlaid, with plates of gold.



"Round the sanctum and sanctuary were three stories of chambers, to the number of thirty-three. Ezekiel makes them but four cubits wide; but the first book of Kings, 1 Kings 6:6, allows five cubits to the first story, six to the second, and seven to the third.



"Since the consecration or dedication of the temple by Solomon in the year of the world 3001, this edifice has suffered many revolutions, which it is proper to take notice of here.



"In the year of the world 3033, before Christ 967, before the vulgar era 971, Shishak, king of Egypt, having declared war with Rehoboam, king of Judah, took Jerusalem, and carried away the treasures of the temple; 1 Kings 14:25, 1 Kings 14:26; 2 Chronicles 12:1-9.



"In 3146, Jehoash, king of Judah, got silver together to go upon the repairs of the temple; they began to work upon it in earnest in 3148, before Christ 852, before the vulgar era 856; 2 Kings 12:4, 2 Kings 12:5, and 2 Chronicles 24:7-9, etc.



"Ahaz king of Judah having called to his assistance Tiglath-pileser king of Assyria, against the kings of Israel and Damascus, who were at war with him, robbed the temple of the Lord of its riches to give away to this strange king, 2 Chronicles 28:21, 2 Chronicles 28:22, etc., in the year of the world 3264, before Christ 736, before the vulgar era 740, and not contented with this, he profaned this holy place by setting up there an altar like one he had seen at Damascus, and taking away the brazen altar that Solomon had made; 2 Kings 16:10-12, etc. He also took away the brazen sea from off the brazen oxen that supported it, and the brazen basons from their pedestals, and the king's throne or oratory, which was of brass. These he took away to prevent their being carried away by the king of Assyria. Nor did he stop here, but carried his wickedness so far as to sacrifice to strange gods, and to erect profane altars in all the corners of the streets of Jerusalem; 2 Chronicles 28:24, 2 Chronicles 28:25. He pillaged the temple of the Lord, broke the sacred vessels, and, lastly, shut up the house of God. This happened in the year of the world 3264, before Christ 736, before the vulgar era 740, to his death, which happened in 3278, before Christ 722, before the vulgar era 726.



continued...






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Gill's Exposition of the Entire Bible

In the eleventh year,.... That is, of the reign of Solomon:



in the month Bul, which is the eighth month; from the month Abib or Nisan; this month answers to part of our October, and part of November; it is the same month sometimes called Marchesvan; it had the name of Bul, because of the rains which usually fell in this month, as Kimchi thinks, like a flood; and Noah's flood is called Mabbul, from the same root (i), and when all the fruits were withered, and the leaves were fallen from the trees; or, as Jarchi supposes, because the grass was consumed in the field, and they were obliged to mix provender for cattle, deriving the word from another root (k): in this month



was the house finished throughout all the parts thereof; the porch, the holy place, and holy of holies, with all the chambers and courts belonging to it:



and according to all the fashion of it; which David had given to Solomon, to frame it by:



so he was seven years in building it; and six months, which are not mentioned, only the round number is given, as appears by comparing it with 1 Kings 6:1.



(i) "concidit", Buxtorf. (k) "consumpsit, vel" "miscuit", ib.





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Geneva Study Bible

And in the eleventh year, in the month {p} Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.



(p) Which contains part of October and part of November.





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Wesley's Notes

6:38 Seven years - It is not strange that this work took up so much time: for, The temple properly so called, was for quantity the least part of it, there being very many and great buildings both above ground in the several courts, (for though only the court of the priests be mentioned, yet it is thereby implied, that the same thing was proportionably done in the others) and under ground. The great art which was used here, and the small number of exquisite artists, required the longer time for the doing it. And if the building of Diana's temple employed all Asia for two hundred years; and the building of one pyramid employed three hundred and sixty thousand men, for twenty years together; both which, Pliny affirms: no reasonable man can wonder that this temple was seven years in building. Now let us see what this temple typifies. Christ himself is the true temple. He himself spoke of the temple of his body: and in him dwelt all the fullness of the godhead. In him all the Israel of God meet, and thro' him have access with confidence to God. Every believer is a living temple, in whom the spirit of God dwelleth. We are wonderfully made by the Divine Providence, but more wonderfully made anew by the Divine grace. And as Solomon's temple was built on a rock, so are we built on Christ. The church is a mystical temple, enriched and beautified, not with gold and precious stones, but with the gifts and graces of the spirit. Angels are ministering spirits, attending the church and all the members of it on all sides. Heaven is the everlasting temple. There the church will be fixt, and no longer moveable. The cherubim there always attend upon the throne of glory. In the temple there was no noise of axes or hammers: every thing is quiet and serene in heaven. All that shall be stones in that building, must here be fitted and made ready for it; must be hewn and squared by the Divine grace, and so made meet for a place in that temple.





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King James Translators' Notes

through out...: or, with all the parts thereof, and with all the ordinances thereof





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Scofield Reference Notes

Margin Bul



Eighth month i.e. November.





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Matthew Henry's Concise Commentary

6:15-38 See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1Co 3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God.







1 Kings 6:9 So he built the temple and completed it, roofing it with beams and cedar planks.

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1 Kings 6:14 So Solomon built the temple and completed it.

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1 Kings 6:37 The foundation of the temple of the LORD was laid in the fourth year, in the month of Ziv.

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1 Kings 7:1 It took Solomon thirteen years, however, to complete the construction of his palace.

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1 Kings 9:10 At the end of twenty years, during which Solomon built these two buildings--the temple of the LORD and the royal palace--

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Ezra 5:11 This is the answer they gave us: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished.

New International Version ©1984 by Biblica





Buildeth Building Bul Complete Designed Detail Details Eighth Eleventh Fashion Finished Matters Month Ordinances Plans Seven Specifications Spent Temple Thereof Throughout



Buildeth Building Complete Designed Detail Details Eighth Eleventh Fashion Finished House Matters Month Ordinances Parts Plans Seven Specifications Spent Temple Thereof Throughout



Buildeth Building Complete Designed Detail Details Eighth Eleventh Fashion Finished House Matters Month Ordinances Parts Plans Seven Specifications Spent Temple Thereof Throughout



And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

finished Ezr 6:14,15 Zec 4:9 6:13-15



throughout, etc. or, with all the appurtenances thereof, and with all the ordinances thereof.



seven years 1Ki 6:1,9 7:1 Ezr 3:8-13 6:15 Joh 2:20



Bible Gateway: 1 Kings Chapter 6 Verse 38 NIV ESV NKJV NLT KJV Message Amplified



Alphabetical: according all and building Bul details eighth eleventh finished had He house In is it its month of parts plans seven So specifications spent temple the throughout to was which year years



THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright ;© 1973, 1978, 1984 by Biblica®. Used by permission. All rights reserved worldwide.



The Holy Bible, New Living Translation, copyright ©1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188.All Rights Reserved.



The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.



New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.



International Standard Version Copyright © 1996-2008 by the ISV Foundation.



GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.



OT History: 1 Kings 6:38 In the eleventh year in the month (1Ki iKi i Ki 1 Kg 1kg) Christian Bible Study Resources, Dictionary, Concordance and Search Tools



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Online Bible
http://bible.cc/1_kings/7-1.htm

A SHORED

Sunday, October 16, 2011

Save it, or sparing a quarter"

....other abstracts"relating by just enjoying things" once in a while...

SEE POST COMMENT October 16, 2011 7:57 PM

Said, The Coffee To The Tea

^
T

Thursday, October 13, 2011 9:56 PM

Subject: Said, The Coffee To The Tea

I cleaned that up a little first!


Ps
Beer is for drinking durring the event

Coffee is better for reading about it in advance...
or after its over...
Or Monday, adding up about the whole weekend in the USAToday
Before during or after;
both is better, but not together.


now,
Here's some stinky politics

NFL Political
http://search.nfl.com/search?query=POLITICAL+

ESPN Political
http://search.espn.go.com/political/

ESPN NoN Political
http://espn.go.com/community/conversations?id=http://espn.go.com/ECHO/item/1318537587-285-192
(you wont find this article under "Political")

ESPN Conversations

?

Re: ESPN pulls Hank Williams Jr.'s 'Are You Ready' opening from MNF

ESPN, the network, for whatever the technicalities or politics, in your website search use providing the keyword search for term "politics"(it is relevent here), results fail to include this article by that, or those, standard/s at this time; that is in "straight"er than "like it is", that to compare the likeliness to find this article by the search term "politics" alone for over one week concludes what would be simply implied as a comparable unforseen exuisite act of media communications, broadcasting, and journalism; that ESPN has left out more than their opinion of the song and author, or competitive policy towards other networks, policy of typecasting of any type to any one person group and organizations, political discriminant policy, musical artistry and record label favoritism within parental guidance or any keen sense at their own current level of public respect and public expectations of decency, nore fairness towards all comparable historic related politics and business ; that in all, more than likely is the slanted variation over Williams ""yeah""(yeah; like, if you know what I mean to a "yeah whatever you say your way" and a "said what was said, now get that right" of any why to the wonder of the question or the answer) was a straight "I mean what I mean answer type" answer to Carlson's heading off with it her way; that in your ESPN panic or rush to pull the song and artist for all of that reasoned or not mentions not any related ESPN NFL or Political Party Official agreements or personal encouragements; comparable though to, the NFL's political past and possibly current politics, and comparable to both the Republican's and Democrat's (not to be confused with Democratic Party) own elected and appointed and employed participation in politics that have inspired their own public statements comparably the same as towards each other and their competition and competitors, the same as Williams' and Carlson's.
http://search.espn.go.com/political/
PS
Just A Suggestion: Read A BANNED Book And Air Your Opinion of the book and the banning merit; OR ,advertise "Hank Williams Mother's Best Recordings" as, historically recorded "the greatest of all times": "The Greatest Hank Williams Collection", which is Fully endorsed by the Hank Williams Estate(of course Fox aired this slot with the same Hank Williams Jr performing artist of a monday night football NFL series schedule the current ESPN "Monday Night Football" event. ) ; and or apologize for ESPN decisions of anything seeming misunderstood as related to sports and ESPN's opinion of all viewer's, and those of other opinions and networks.
PSS
That same Time Life Presentation of artist Hank Williams 'THe Complete Mother's Best Recordings" has been nominated for 2011 GRAMMY for "Best Historical Album", and that can be found here at the "HANK WILLIAMS Mother's Best Recordings" website- http://hankwilliamsmothersbest.com
PSSS
TIME LIFE and the TIME LIFE logo are registered trademarks of Time Warner Inc.
and affiliated companies. Used under license by Direct Holdings Americas Inc.,
which is not affiliated with Time Warner Inc. or Time Inc.

1 fan likes this.

http://sportsnation.espn.go.com/fans/edit%20the%20default%20

10/13/2011, 08:26:27 PM

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^ Fulcfrom ^

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#%;&sign #%;&sign #%;&sign #%;&sign

ETHANIM, Month and New Moon

7th Biblical Month, Ethanim; September 27, 2011 ; now .
Ethanim Eth'anim >>
plural of ethan (so drift with this singular for a moment):(


ethan: perennial, ever-flowing, permanence
Original Word: אֵיתָן
Transliteration: ethan
Phonetic Spelling: (ay-thawn')
Short Definition: enduring

Subtopic and related
endure
http://concordances.org/hebrew/386.htm

http://concordances.org/hebrew/386.htm
lasting (40 occurunces)
http://topicalbible.org/l/lasting.htm
Fortitude (5)
http://topicalbible.org/f/fortitude.htm

Ur (bottom of post)

Word Origin
from an unused word
Definition
perennial, ever-flowing, permanence
NASB Word Usage
enduring (3), ever-flowing (2), firm (1), hard (1), normal state (1), perennially (2), running water (1), secure ones (1), unceasing (1).

NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries
Copyright © 1981, 1998 by The Lockman Foundation
All rights reserved Lockman.org


hard, mighty, rough, strength, strong

Or (shortened) ethan {ay-thawn'}; from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain -- hard, mighty, rough, strength, strong.)
Bold added at edit to word "strength",; in order to link now, the word strength to topic during Elul 2010; here:
Strength and invigoration
http://spher0.blogspot.com/2011/09/strength-invigorating.html)

ethan, singular of ethanim, continues:
Strong's Hebrew 386
13 Occurrences
bə·’ê·ṯān — 1 Occ.
’ê·ṯān — 8 Occ.
’ê·ṯān — 1 Occ.
lə·’ê·ṯā·nōw — 1 Occ.
wə·’ê·ṯā·nîm — 1 Occ.
wə·hā·’ê·ṯā·nîm — 1 Occ.
Subtopics and related
endure

Genesis 49:24
BIB: וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ
NAS: remained firm, And his arms
KJV: abode in strength, and the arms
INT: remained firm his bow were agile

Exodus 14:27
BIB: לִפְנ֥וֹת בֹּ֙קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים
NAS: returned to its normal state at daybreak,
KJV: returned to his strength when the morning
INT: appeared daybreak normal Egyptian were fleeing

Numbers 24:21
BIB: מְשָׁל֖וֹ וַיֹּאמַ֑ר אֵיתָן֙ מֽוֹשָׁבֶ֔ךָ וְשִׂ֥ים
NAS: Your dwelling place is enduring, And your nest
KJV: and said, Strong is thy dwellingplace,
INT: his discourse and said is enduring your dwelling is set

Deuteronomy 21:4
BIB: אֶל־ נַ֣חַל אֵיתָ֔ן אֲשֶׁ֛ר לֹא־
NAS: to a valley with running water, which
KJV: the heifer unto a rough valley,
INT: to A valley running which has not

Job 12:19
BIB: כֹּהֲנִ֣ים שׁוֹלָ֑ל וְאֵֽתָנִ֣ים יְסַלֵּֽף׃
NAS: And overthrows the secure ones.
KJV: and overthroweth the mighty.
INT: priests barefoot the secure and overthrows

Job 33:19
BIB: ק) עֲצָמָ֣יו אֵתָֽן׃
NAS: on his bed, And with unceasing complaint
KJV: of his bones with strong [pain]:
INT: adversary his bones unceasing

Psalm 74:15
BIB: ה֝וֹבַ֗שְׁתָּ נַהֲר֥וֹת אֵיתָֽן׃
NAS: You dried up ever-flowing streams.
KJV: thou driedst up mighty rivers.
INT: dried streams ever-flowing

Proverbs 13:15
BIB: וְדֶ֖רֶךְ בֹּגְדִ֣ים אֵיתָֽן׃
NAS: of the treacherous is hard.
KJV: of transgressors [is] hard.
INT: the way of the treacherous is hard

Jeremiah 5:15
BIB: יְהֹוָ֑ה גּ֣וֹי ׀ אֵיתָ֣ן ה֗וּא גּ֤וֹי
NAS: the LORD. It is an enduring nation,
KJV: the LORD: it [is] a mighty nation,
INT: the LORD nation is an enduring he nation

Jeremiah 49:19
BIB: אֶל־ נְוֵ֣ה אֵיתָן֒ כִּֽי־ אַרְגִּ֤יעָה
NAS: against a perennially watered pasture;
KJV: against the habitation of the strong: but I will suddenly
INT: against pasture A perennially in an instant

Jeremiah 50:44
BIB: אֶל־ נְוֵ֣ה אֵיתָן֒ כִּֽי־ אַרְגִּ֤עָה
NAS: of the Jordan to a perennially watered pasture;
KJV: unto the habitation of the strong: but I will make
INT: over pasture to a perennially in an instant

Amos 5:24
BIB: וּצְדָקָ֖ה כְּנַ֥חַל אֵיתָֽן׃
NAS: And righteousness like an ever-flowing stream.
KJV: and righteousness as a mighty stream.
INT: and righteousness stream an ever-flowing

Micah 6:2
BIB: רִ֣יב יְהוָ֔ה וְהָאֵתָנִ֖ים מֹ֣סְדֵי אָ֑רֶץ
NAS: of the LORD, And you enduring foundations
KJV: controversy, and ye strong foundations
INT: to the indictment God enduring foundations of the earth

13 Occurrences)
CONTEXTS >>
<< Romans 12 >>
New American Standard Bible ©

Dedicated Service

1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 4 For just as we have many members in one body and all the members do not have the same function, 5 so we, who are many, are one body in Christ, and individually members one of another. 6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; 7 if service, in his serving; or he who teaches, in his teaching; 8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. 20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” 21 Do not be overcome by evil, but overcome evil with good.
New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.
Bible Browser

ETHANIM

Hebrew הָאֵֽתָנִ֖ים
transliteration ha·'e·ta·nim Strong's 388
English Ethanim

1 year into a leap period from 2010.
(keep in mind what is written of character purpose timing meaning; etc..

Eth·a·nim   [eth-uh-nim; Seph. Heb. e-tah-neem]
Show IPA
noun Chiefly Biblical .
a month equivalent to Tishri in the modern Jewish calendar. I Kings 8:2.
PARALLEL AND CROSSREFERNCES:

Origin:
< Hebrew ēthānīm

Multi-Version Concordance
1 Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

No Dictionary Entry for Eth'anim

Multi-Version Concordance
1 Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month. (See RSV)
Bible Dictionary

Ethanim definition
the month of gifts, i.e., of vintage offerings; called Tisri after the Exile; corresponding to part of September and October. It was the first month of the civil year, and the seventh of the sacred year (1 Kings 8:2).
Easton's 1897 Bible Dictionary
Cite This Source
In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim (Hebrew: אֵתָנִים‎ - 1 Kings 8:2).




Ethanim: (month of) "steady flowings," the seventh month in the Jewish calendar
Original Word: הָאֵ֫תָנִ֫ים
Transliteration: Ethanim
Phonetic Spelling: (ay-thaw-neem')
Short Definition: Ethanim


Word Origin
pl. of ethan
Definition
(month of) "steady flowings," the seventh month in the Jewish calendar
NASB Word Usage
Ethanim (1).

NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries
Copyright © 1981, 1998 by The Lockman Foundation
All rights reserved Lockman.org


Ethanim

Plural of 'eythan; always with the article; the permanent brooks; Ethanim, the name of a month -- Ethanim.

see HEBREW 'eythan (Lexicon:)
(:



bə·’ê·ṯān — 1 Occ.
’ê·ṯān — 8 Occ.
’ê·ṯān — 1 Occ.
lə·’ê·ṯā·nōw — 1 Occ.
wə·’ê·ṯā·nîm — 1 Occ.
wə·hā·’ê·ṯā·nîm — 1 Occ.
’ê·ṯān — 4 Occ.
lə·’ê·ṯān — 1 Occ.
mê·’ê·ṯān — 1 Occ.
wə·’ê·ṯān — 2 Occ.
’aḵ- — 155 Occ.
’a·ḵōš- — 2 Occ.
’a·ḵō·šā- — 1 Occ.
wə·’aḵ — 3 Occ.
wə·’ak·kaḏ — 1 Occ.
’aḵ·zāḇ — 1 Occ.
lə·’aḵ·zāḇ — 1 Occ.
’aḵ·zîḇ — 2 Occ.
’aḵ·zî·ḇāh — 1 Occ.
wə·’aḵ·zîḇ — 1 Occ.

A Drifting away from Ethanim is mentioned BY NAME OF THE MONTH description:
Edwin R. Thiele has concluded, in The Mysterious Numbers of the Hebrew Kings, that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year - i.e., the count of the year is incremented on 1 Tishrei.




..now this is a drift from 2010; The impact of the drift is reflected in the drift of the date of Passover from the vernal full moon:
Comparison of vernal full moon to
actual dates of Passover: 2001–2020[67]
In Gregorian dates; Astronomical Vernal date and Passover date:
Year VernalFullMoon Passover*

2009 9 April 9 April
2010 30 March 30 March
2011 18 April 19 April
2012 6 April 7 April
2013 27 March 26 March
2014 15 April 15 April
2015 4 April 4 April
2016 23 March 23 April
2017 11 April 11 April
2018 31 March 31 March
2019 21 March 20 April
2020 8 April 9 April
*Passover commences at sunset preceding the date indicated.

http://en.wikipedia.org/wiki/Hebrew_calendar

http://www.paleotimes.org/2011/01/awake-israel/
and http://www.paleotimes.org/2011/01/ethanim-the-seventh-biblical-month-is-here-2/

Ur




Ur

fire, light, a valley

Ur

was the land of Haran's nativity, (Genesis 11:28) the place from which Terah and Abraham started "to go into the land of Canaan." (Genesis 11:31) It is called in Genesis "Ur of the Chaldaeans," while in the Acts St. Stephen places it, by implication, in Mesopotamia. (Acts 7:2,4) These are all the indications which Scripture furnishes as to its locality. It has been identified by the most ancient traditions with the city of Orfah in the highlands of Mesopotamia, which unite the table-land of Armenia to the valley of the Euphrates. In later ages it was called Edessa, and was celebrated as the capital of Abgarus or Acbarus who was said to have received the letter and portrait of our Saviour. "Two, physical features must have secured Orfah, from the earliest times, as a nucleus for the civilization of those regions. One is a high-crested crag, the natural fortifications of the crested citadel....The other is an abundant spring, issuing in a pool of transparent clearness, and embosomed in a mass of luxuriant verdure, which, amidst the dull brown desert all around, makes and must always have made, this spot an oasis, a paradise, in the Chaldaean wilderness. Round this sacred pool,the beautiful spring Callirrhoe,? as it was called by the Greek writers, gather the modern traditions of the patriarch." --Stanley, Jewish Church, part i.p.7. A second tradition, which appears in the Talmud, finds Ur in Warka, 120 miles southeast from Babylon and four east of the Euphrates. It was the Orchoe of the Greeks, and probably the Ereck of Holy Scripture. This place bears the name of Huruk in the native inscriptions, and was in the countries known to the Jews as the land of the Chaldaeans. But in opposition to the most ancient traditions, many modern writers have fixed the site of Ur at a very different position, viz. in the extreme south of Chaldaea, at Mugheir , not very far above-- and probably in the time of Abraham actually upon--the head of the Persian Gulf. Among the ruins which are now seen at the spot are the remains of one of the great temples, of a model similar to that of Babel, dedicated to the moon, to whom the city was sacred. (Porter and Rawlinson favor this last place.)

Ur

The country of Terah, and the birthplace of Abraham, Genesis 11:28,31 15:7. It is usually called "Ur of the Chaldees," Hebrews 9:7 Acts 7:4; and is located, with strong probability, in the north-west part of Mesopotamia. The city of Orfah, to which the Jews make pilgrimages as the birthplace of Abraham, is a flourishing town of 30,000 inhabitants, seventy-eight miles south-west of Diarbekir. Some, however, place Ur in Lower Chaldea, at extensive ruins now called Warka, in latitude 31 degrees 19- North, longitude 45 degrees 40- East.


UR

ur ('ur, "flame"; Codex Vaticanus Sthur; Codex Sinaiticus Ora): Father of Eliphal, one of David's "mighty men," in 1 Chronicles 11:35; in the parallel 2 Samuel 23:34 called "Ahasbai."

UR OF THE CHALDEES

kal'-dez ('ur kasdim; he chora (ton) Chaldaion): For more than 2,000 years efforts have been made to identify the site of this city. The writers of the Septuagint, either being unfamiliar with the site, or not considering it a city, wrote chora, "land," instead of Ur. Eupolemus, who lived about 150 B.C., spoke of it as being a city of Babylonia called Camarina, which he said was called by some Ouria. Stephen (Acts 7:2, 4) regarded the place as being in Mesopotamia. The Talmud, however, as well as some later Arabic writers, regarded Erech (the Septuagint Orek) as the city. The cuneiform writing of this city, Urnki, would seem to support this view, but Erech is mentioned in Genesis. Ammianus Marcellinus identified the city with the castle of Ur in the desert between Hatra and Nisibis, but this was only founded in the time of the Persians. Owing to its nearness to Haran, and because Stephen placed it in Mesopotamia, Urfa or Oorfa, named Edessa by the Greeks, has also in modern times been identified as the city. But Seleucus is credited with having built this city.

The most generally-accepted theory at the present time is that Ur is to be identified with the modern Mugheir (or Mughayyar, "the pitchy") in Southern Babylonia, called Urumma, or Urima, and later Uru in the inscriptions. This borders on the district which in the 1st millennium B.C. was called Chaldea (Kaldu).

This, some hold, accords with the view of Eupolemus, because Camarina may be from the Arabic name of the moon qamar, which refers perhaps to the fact that the ancient city was dedicated to the worship of the moon-god. Another argument which has been advanced for this identification is that Haran, the city to which Terah migrated, was also a center of moon-god worship. This, however, is precarious, because Urumma or Urima in Abraham's day was a Sumerian center, and the seat of Nannar-worship, whereas Haran was Semitic, and was dedicated to Sin. Although these two deities in later centuries were identified with each other, still the argument seems to have little weight, as other deities were also prominently worshipped in those cities, particularly Haran, which fact reminds us also that the Talmud says Terah worshipped no less than 12 deities.

It should be stated that there are scholars who hold, with the Septuagint, that Ur means, not a city, but perhaps a land in which the patriarch pastured his flocks, as for instance, the land of Uri or Ura (Akkad). The designation "of the Chaldeans" was in this case intended to distinguish it from the land where they were not found.

Still another identification is the town Uru (Mar-tu) near Sippar, a place of prominence in the time of Abraham, but which was lost sight of in subsequent periods (compare Amurru, 167). This fact would account for the failure to identify the place in the late pre-Christian centuries, when Urima or Uru still flourished. Western Semites-for the name Abram is not Babylonian-lived in this city in large numbers in the age when the patriarch lived. The Babylonian contract literature from this, as well as other sites, is full of names from the western Semitic lands, Aram and Amurru. This fact makes it reasonable that the site should be found in Babylonia; but, as stated, although the arguments are by no means weighty, more scholars at the present favor Mugheir than any other site.

A. T. Clay



Light, or the moon city, a city "of the Chaldees," the birthplace of Haran (Genesis 11:28, 31), the largest city of Shinar or northern Chaldea, and the principal commercial centre of the country as well as the centre of political power. It stood near the mouth of the Euphrates, on its western bank, and is represented by the mounds (of bricks cemented by bitumen) of el-Mugheir, i.e., "the bitumined," or "the town of bitumen," now 150 miles from the sea and some 6 miles from the Euphrates, a little above the point where it receives the Shat el-Hie, an affluent from the Tigris. It was formerly a maritime city, as the waters of the Persian Gulf reached thus far inland. Ur was the port of Babylonia, whence trade was carried on with the dwellers on the gulf, and with the distant countries of India, Ethiopia, and Egypt. It was abandoned about B.C. 500, but long continued, like Erech, to be a great sacred cemetery city, as is evident from the number of tombs found there. (see ABRAHAM.)

The oldest king of Ur known to us is Ur-Ba'u (servant of the goddess Ba'u), as Hommel reads the name, or Ur-Gur, as others read it. He lived some twenty-eight hundred years B.C., and took part in building the famous temple of the moon-god Sin in Ur itself. The illustration here given represents his cuneiform inscription, written in the Sumerian language, and stamped upon every brick of the temple in Ur. It reads: "Ur-Ba'u, king of Ur, who built the temple of the moon-god."

"Ur was consecrated to the worship of Sin, the Babylonian moon-god. It shared this honour, however, with another city, and this city was Haran, or Harran. Harran was in Mesopotamia, and took its name from the highroad which led through it from the east to the west. The name is Babylonian, and bears witness to its having been founded by a Babylonian king. The same witness is still more decisively borne by the worship paid in it to the Babylonian moon-god and by its ancient temple of Sin. Indeed, the temple of the moon-god at Harran was perhaps even more famous in the Assyrian and Babylonian world than the temple of the moon-god at Ur.

"Between Ur and Harran there must, consequently, have been a close connection in early times, the record of which has not yet been recovered. It may be that Harran owed its foundation to a king of Ur; at any rate the two cities were bound together by the worship of the same deity, the closest and most enduring bond of union that existed in the ancient world. That Terah should have migrated from Ur to Harran, therefore, ceases to be extraordinary. If he left Ur at all, it was the most natural place to which to go. It was like passing from one court of a temple into another.

"Such a remarkable coincidence between the Biblical narrative and the evidence of archaeological research cannot be the result of chance. The narrative must be historical; no writer of late date, even if he were a Babylonian, could have invented a story so exactly in accordance with what we now know to have been the truth. For a story of the kind to have been the invention of Palestinian tradition is equally impossible. To the unprejudiced mind there is no escape from the conclusion that the history of the migration of Terah from Ur to Harran is founded on fact" (Sayce).



(n.) Alt. of Ure.

Ur (5 Occurrences)

Genesis 11:28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 11:31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 15:7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Nehemiah 9:7 You are Yahweh the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Ur (5 Occurrences)
...Ur was the port of Babylonia, whence trade was carried on with the dwellers on the
gulf, and with the distant countries of India, Ethiopia, and Egypt. ...
biblethesaurus.com/u/ur.htm - 15k

Terah (12 Occurrences)
... He settled in "Ur of the Chaldees," where his son Haran died, leaving behind him
his son Lot. Nahor settled at Haran, a place on the way to Ur. ...
biblethesaurus.com/t/terah.htm - 13k

Beth-horon (12 Occurrences)
... Exodus 9:19, 25; Job 38:22, 23; Psalm 18:12-14; Isaiah 30:30.) The modern name of
these places is Beit-ur, distinguished by el-Foka, "the upper," and el-Tahta ...
biblethesaurus.com/b/beth-horon.htm - 30k

Bethhoron (12 Occurrences)
... Exodus 9:19, 25; Job 38:22, 23; Psalm 18:12-14; Isaiah 30:30.) The modern name of
these places is Beit-ur, distinguished by el-Foka, "the upper," and el-Tahta ...
biblethesaurus.com/b/bethhoron.htm - 30k

Chaldees (13 Occurrences)
...UR OF THE CHALDEES. kal'-dez ('ur kasdim; he chora (ton) Chaldaion): For more than
2,000 years efforts have been made to identify the site of this city. ...
biblethesaurus.com/c/chaldees.htm - 15k

Chalde'ans (74 Occurrences)
... RSV). Genesis 11:28 And Haran died in the presence of his father Terah in
the land of his nativity, in Ur of the Chaldees. (See RSV). ...
biblethesaurus.com/c/chalde'ans.htm - 29k

Shedeur (5 Occurrences)
... shed'-e-ur, she-de'-ur (shedhe'ur, "daybreak"; Codex Vaticanus Sediour, Ediour):
The father of Elizur, the chief of Reuben (Numbers 1:5; Numbers 2:10; Numbers 7 ...
biblethesaurus.com/s/shedeur.htm - 8k

Treasury (25 Occurrences)
... trezh'-ur, trezh'-ur-er, trezh'-ur-i (otsar, genaz, genez, ganzakh, chocen matmon,
mickenah, mikhman, `athudh, saphan; gaza, thesauros): I. In the Old Testament ...
biblethesaurus.com/t/treasury.htm - 27k

Haran (19 Occurrences)
... He died before his father (Genesis 11:27), in Ur of the Chaldees. (2.) Hebrews
haran, ie, "parched;" or probably from the Accadian ...
biblethesaurus.com/h/haran.htm - 17k

Treasurer (6 Occurrences)
... trezh'-ur, trezh'-ur-er, trezh'-ur-i (otsar, genaz, genez, ganzakh, chocen matmon,
mickenah, mikhman, `athudh, saphan; gaza, thesauros): I. In the Old Testament ...
biblethesaurus.com/t/treasurer.htm - 17k



218a. Ur -- a city in S. Bab.
... << 218, 218a. Ur. 218b >>. a city in S. Bab. Transliteration: Ur Short Definition:
Ur. Word Origin from or Definition a city in S. Bab. NASB Word Usage Ur (4). ...
//strongsnumbers.com/hebrew2/218a.htm - 5k

218b. Ur -- "flame," the father of one of David's heroes
... << 218a, 218b. Ur. 219 >>. "flame," the father of one of David's heroes.
Transliteration: Ur Short Definition: Ur. Word Origin from or ...
//strongsnumbers.com/hebrew2/218b.htm - 5k

217. ur -- a flame
... << 216, 217. ur. 218 >>. a flame. Transliteration: ur Phonetic Spelling: (ore) Short
Definition: fire. ... see HEBREW 'Uwriym. << 216, 217. ur. 218 >>. Strong's Numbers
//strongsnumbers.com/hebrew2/217.htm - 6k

5784. ur -- chaff
... << 5783, 5784. ur. 5785 >>. chaff. Transliteration: ur Phonetic Spelling: (oor)
Short Definition: chaff. ... << 5783, 5784. ur. 5785 >>. Strong's Numbers.
//strongsnumbers.com/hebrew2/5784.htm - 5k

5783. ur -- to be exposed or bare
... << 5782, 5783. ur. 5784 >>. to be exposed or bare. Transliteration: ur Phonetic
Spelling: (oor) Short Definition: bare. Word Origin a prim. ... << 5782, 5783. ur. 5784 ...
//strongsnumbers.com/hebrew2/5783.htm - 5k

5782. ur -- to rouse oneself, awake
... << 5781, 5782. ur. 5783 >>. to rouse oneself, awake. Transliteration: ur Phonetic
Spelling: (oor) Short Definition: awake. ... << 5781, 5782. ur. 5783 >>. Strong's Numbers
//strongsnumbers.com/hebrew2/5782.htm - 6k

218. Uwr -- a city in S. Bab.
... Transliteration: Uwr Phonetic Spelling: (oor) Short Definition: Ur. Ur The same
as 'uwr; Ur, a place in Chaldaea; also an Israelite -- Ur. see HEBREW 'uwr. ...
//strongsnumbers.com/hebrew2/218.htm - 5k

5894. ir -- waking or wakeful one
... Word Origin (Aramaic) from a root corresponding to ur Definition waking or wakeful
one NASB Word Usage watcher (2), watchers (1). watcher. ...
//strongsnumbers.com/hebrew2/5894.htm - 6k

5892a. ir -- excitement
... excitement. Transliteration: ir Short Definition: anguish. Word Origin from ur
Definition excitement NASB Word Usage anguish (1), wrath (1). << 5892, 5892a. ...
//strongsnumbers.com/hebrew2/5892a.htm - 5k

224. Urim -- part of the high priest's breastplate
... Short Definition: Urim. Word Origin pl. of ur Definition part of the high
priest's breastplate NASB Word Usage Urim (7). Urim. Plur of ...
//strongsnumbers.com/hebrew2/224.htm - 6k


Appendices
... Mer-sekhem-Ra Andu, 3 years, 1 month. 34. S-uaz-ka-Ra Ur, 5 years, ... months, 8
days. ... BC4000. Ur-duggina. Lugal-suggur, vassal of Me-sa, king of Kis. Gursar. ...
/.../sayce/early israel and the surrounding nations/appendices.htm

The Israelites
... Israel traced its origin to Babylonia. It was from "Ur of the Chaldees" that Abraham
"the Hebrew" had come, the rock out of which it was hewn. ...
/.../sayce/early israel and the surrounding nations/chapter i the israelites.htm

Chapter xii
... where the word of the Lord came unto Abram, it will be found that these experiences
make a total of eight, or, counting the original word in Ur of Chaldees ...
//christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xii.htm

An Example of Faith
... of Canaan; and into the land of Canaan they came.' Compare this singular expression
with chapter xi.31, where we have Terah's emigration from Ur described in ...
/.../maclaren/expositions of holy scripture k/an example of faith.htm

Abraham's Four Surrenders
... he departed out of Haran.". It was several years before this that God first
told him to leave Ur of the Chaldees. Then he came to ...
//christianbookshelf.org/moody/men of the bible/i abrahams four surrenders.htm

On Bk. Iii. Chap. 39, 1 (Note 1, Continued).
... Handmann regards the Gospel according to the Hebrews as the second original source
of the synoptic tradition, alongside of the Ur-Marcus, and even suggests its ...
//christianbookshelf.org/pamphilius/church history/on bk iii chap 39.htm

Entire Sanctification in Patriarchal Times.
... Abraham dwelt with his father, Terah, who was an idolater, in Ur of the Chaldees,
when he received the call of God to go entirely away from his kindred and his ...
/.../clark/the theology of holiness/chapter iii entire sanctification in.htm

From Abraham to Egypt.
... Ur of the Chaldees, the birth place and home of Abraham, was the seat of the great
temple of the moon-god, and this sanctuary became so famous that the moon ...
/.../tidwell/the bible period by period/chapter iv from abraham to.htm

Editor's Preface
... any age or epoch within a thousand years of his advanced civilization." "The golden
age of Babylonian history seems to include the reign of Sargon and of Ur-Gur ...
/.../history of egypt chaldaea syria babylonia and assyria v 1/editors preface.htm

The Abominable Error of the Heretics; the Divine vision of ...
... original Hebrew Matthew, of which Papias and many others tell us, and which is probably
to be looked upon as a pre-canonical gospel, with the "Ur-Marcus" the ...
/.../pamphilius/church history/chapter vii the abominable error of.htm


Topical Bible

delaid reaction

LOVE Achewe! ~~ God Bless You !

Wednesday, September 14, 2011

Love, wait;... Achewe !!!
"Achewe"; looks like it's pronounced like a SNEEZE sound!
"Achewe" likely translates from Lenape as "the great spring among the bushy (pine) tree." The Europeans corrupted the Native American word into Aquetong.
Original Title "Love, Woo Den Indian" "Wooden Indian"
What! The ... Kaw-liga, inspired to post; the name, a Hank Williams characterized the wooden Indian in a song; this post links the song to a Cal-girl word short'nd for a California girl, with a different kind of the right relating stuff.

LOVE could be a spring flowing like water!

... and God bless you !
http://en.wikipedia.org/wiki/Cigar_store_Indian

Kaw-liga ... He was wish'n he were still an old pine tree.

This AOL image advertises a smile, and the pearly whites!

(see advertisement below)

Johnny Cash and Hank Williams Jr play it here :

http://www.youtube.com/1epluribusunum#p/c/3E78E02CC3AB716E/5/VL1MCqZQ5dU

spher0 post

#1 RIGHT RELATIONSHIP

Monday, September 12, 2011

Right; written relationship upon your heart.
Relationship; right, of many ways, individually and shared; the power of choice and the map of the journey of life, sharing the collections of scenic views within the means, pleasureably stimulating the senses, equally to whatever the ballances are on the reality wheel as the leisurely and luxurious type descriptions might outline in critique, and while the focus is of sharper skills that perceive the course and map-key, legends, and road signs, and the currents of placement of environment and directions, and more travels and more settling; sharing experiencing both together and appart, the priorities that make all the likes and differences; complete.