7th Biblical Month, Ethanim; September 27, 2011 ; now .
Ethanim Eth'anim >>
plural of ethan (so drift with this singular for a moment):(
ethan: perennial, ever-flowing, permanence
Original Word: אֵיתָן
Transliteration: ethan
Phonetic Spelling: (ay-thawn')
Short Definition: enduring
Subtopic and related
endure
http://concordances.org/hebrew/386.htm
http://concordances.org/hebrew/386.htm
lasting (40 occurunces)
http://topicalbible.org/l/lasting.htm
Fortitude (5)
http://topicalbible.org/f/fortitude.htm
Ur (bottom of post)
Word Origin
from an unused word
Definition
perennial, ever-flowing, permanence
NASB Word Usage
enduring (3), ever-flowing (2), firm (1), hard (1), normal state (1), perennially (2), running water (1), secure ones (1), unceasing (1).
NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries
Copyright © 1981, 1998 by The Lockman Foundation
All rights reserved Lockman.org
hard, mighty, rough, strength, strong
Or (shortened) ethan {ay-thawn'}; from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain -- hard, mighty, rough, strength, strong.)
Bold added at edit to word "strength",; in order to link now, the word strength to topic during Elul 2010; here:
Strength and invigoration
http://spher0.blogspot.com/2011/09/strength-invigorating.html)
ethan, singular of ethanim, continues:
Strong's Hebrew 386
13 Occurrences
bə·’ê·ṯān — 1 Occ.
’ê·ṯān — 8 Occ.
’ê·ṯān — 1 Occ.
lə·’ê·ṯā·nōw — 1 Occ.
wə·’ê·ṯā·nîm — 1 Occ.
wə·hā·’ê·ṯā·nîm — 1 Occ.
Subtopics and related
endure
Genesis 49:24
BIB: וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ
NAS: remained firm, And his arms
KJV: abode in strength, and the arms
INT: remained firm his bow were agile
Exodus 14:27
BIB: לִפְנ֥וֹת בֹּ֙קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים
NAS: returned to its normal state at daybreak,
KJV: returned to his strength when the morning
INT: appeared daybreak normal Egyptian were fleeing
Numbers 24:21
BIB: מְשָׁל֖וֹ וַיֹּאמַ֑ר אֵיתָן֙ מֽוֹשָׁבֶ֔ךָ וְשִׂ֥ים
NAS: Your dwelling place is enduring, And your nest
KJV: and said, Strong is thy dwellingplace,
INT: his discourse and said is enduring your dwelling is set
Deuteronomy 21:4
BIB: אֶל־ נַ֣חַל אֵיתָ֔ן אֲשֶׁ֛ר לֹא־
NAS: to a valley with running water, which
KJV: the heifer unto a rough valley,
INT: to A valley running which has not
Job 12:19
BIB: כֹּהֲנִ֣ים שׁוֹלָ֑ל וְאֵֽתָנִ֣ים יְסַלֵּֽף׃
NAS: And overthrows the secure ones.
KJV: and overthroweth the mighty.
INT: priests barefoot the secure and overthrows
Job 33:19
BIB: ק) עֲצָמָ֣יו אֵתָֽן׃
NAS: on his bed, And with unceasing complaint
KJV: of his bones with strong [pain]:
INT: adversary his bones unceasing
Psalm 74:15
BIB: ה֝וֹבַ֗שְׁתָּ נַהֲר֥וֹת אֵיתָֽן׃
NAS: You dried up ever-flowing streams.
KJV: thou driedst up mighty rivers.
INT: dried streams ever-flowing
Proverbs 13:15
BIB: וְדֶ֖רֶךְ בֹּגְדִ֣ים אֵיתָֽן׃
NAS: of the treacherous is hard.
KJV: of transgressors [is] hard.
INT: the way of the treacherous is hard
Jeremiah 5:15
BIB: יְהֹוָ֑ה גּ֣וֹי ׀ אֵיתָ֣ן ה֗וּא גּ֤וֹי
NAS: the LORD. It is an enduring nation,
KJV: the LORD: it [is] a mighty nation,
INT: the LORD nation is an enduring he nation
Jeremiah 49:19
BIB: אֶל־ נְוֵ֣ה אֵיתָן֒ כִּֽי־ אַרְגִּ֤יעָה
NAS: against a perennially watered pasture;
KJV: against the habitation of the strong: but I will suddenly
INT: against pasture A perennially in an instant
Jeremiah 50:44
BIB: אֶל־ נְוֵ֣ה אֵיתָן֒ כִּֽי־ אַרְגִּ֤עָה
NAS: of the Jordan to a perennially watered pasture;
KJV: unto the habitation of the strong: but I will make
INT: over pasture to a perennially in an instant
Amos 5:24
BIB: וּצְדָקָ֖ה כְּנַ֥חַל אֵיתָֽן׃
NAS: And righteousness like an ever-flowing stream.
KJV: and righteousness as a mighty stream.
INT: and righteousness stream an ever-flowing
Micah 6:2
BIB: רִ֣יב יְהוָ֔ה וְהָאֵתָנִ֖ים מֹ֣סְדֵי אָ֑רֶץ
NAS: of the LORD, And you enduring foundations
KJV: controversy, and ye strong foundations
INT: to the indictment God enduring foundations of the earth
13 Occurrences)
CONTEXTS >>
<< Romans 12 >>
New American Standard Bible ©
Dedicated Service
1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 4 For just as we have many members in one body and all the members do not have the same function, 5 so we, who are many, are one body in Christ, and individually members one of another. 6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; 7 if service, in his serving; or he who teaches, in his teaching; 8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. 20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” 21 Do not be overcome by evil, but overcome evil with good.
New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.
Bible Browser
ETHANIM
Hebrew הָאֵֽתָנִ֖ים
transliteration ha·'e·ta·nim Strong's 388
English Ethanim
1 year into a leap period from 2010.
(keep in mind what is written of character purpose timing meaning; etc..
Eth·a·nim [eth-uh-nim; Seph. Heb. e-tah-neem]
Show IPA
noun Chiefly Biblical .
a month equivalent to Tishri in the modern Jewish calendar. I Kings 8:2.
PARALLEL AND CROSSREFERNCES:
Origin:
< Hebrew ēthānīm
Multi-Version Concordance
1 Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.
No Dictionary Entry for Eth'anim
Multi-Version Concordance
1 Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month. (See RSV)
Bible Dictionary
Ethanim definition
the month of gifts, i.e., of vintage offerings; called Tisri after the Exile; corresponding to part of September and October. It was the first month of the civil year, and the seventh of the sacred year (1 Kings 8:2).
Easton's 1897 Bible Dictionary
Cite This Source
In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim (Hebrew: אֵתָנִים - 1 Kings 8:2).
Ethanim: (month of) "steady flowings," the seventh month in the Jewish calendar
Original Word: הָאֵ֫תָנִ֫ים
Transliteration: Ethanim
Phonetic Spelling: (ay-thaw-neem')
Short Definition: Ethanim
Word Origin
pl. of ethan
Definition
(month of) "steady flowings," the seventh month in the Jewish calendar
NASB Word Usage
Ethanim (1).
NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries
Copyright © 1981, 1998 by The Lockman Foundation
All rights reserved Lockman.org
Ethanim
Plural of 'eythan; always with the article; the permanent brooks; Ethanim, the name of a month -- Ethanim.
see HEBREW 'eythan (Lexicon:)
(:
bə·’ê·ṯān — 1 Occ.
’ê·ṯān — 8 Occ.
’ê·ṯān — 1 Occ.
lə·’ê·ṯā·nōw — 1 Occ.
wə·’ê·ṯā·nîm — 1 Occ.
wə·hā·’ê·ṯā·nîm — 1 Occ.
’ê·ṯān — 4 Occ.
lə·’ê·ṯān — 1 Occ.
mê·’ê·ṯān — 1 Occ.
wə·’ê·ṯān — 2 Occ.
’aḵ- — 155 Occ.
’a·ḵōš- — 2 Occ.
’a·ḵō·šā- — 1 Occ.
wə·’aḵ — 3 Occ.
wə·’ak·kaḏ — 1 Occ.
’aḵ·zāḇ — 1 Occ.
lə·’aḵ·zāḇ — 1 Occ.
’aḵ·zîḇ — 2 Occ.
’aḵ·zî·ḇāh — 1 Occ.
wə·’aḵ·zîḇ — 1 Occ.
A Drifting away from Ethanim is mentioned BY NAME OF THE MONTH description:
Edwin R. Thiele has concluded, in The Mysterious Numbers of the Hebrew Kings, that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year - i.e., the count of the year is incremented on 1 Tishrei.
..now this is a drift from 2010; The impact of the drift is reflected in the drift of the date of Passover from the vernal full moon:
Comparison of vernal full moon to
actual dates of Passover: 2001–2020[67]
In Gregorian dates; Astronomical Vernal date and Passover date:
Year VernalFullMoon Passover*
2009 9 April 9 April
2010 30 March 30 March
2011 18 April 19 April
2012 6 April 7 April
2013 27 March 26 March
2014 15 April 15 April
2015 4 April 4 April
2016 23 March 23 April
2017 11 April 11 April
2018 31 March 31 March
2019 21 March 20 April
2020 8 April 9 April
*Passover commences at sunset preceding the date indicated.
http://en.wikipedia.org/wiki/Hebrew_calendar
http://www.paleotimes.org/2011/01/awake-israel/
and http://www.paleotimes.org/2011/01/ethanim-the-seventh-biblical-month-is-here-2/
Ur
Ur
fire, light, a valley
Ur
was the land of Haran's nativity, (Genesis 11:28) the place from which Terah and Abraham started "to go into the land of Canaan." (Genesis 11:31) It is called in Genesis "Ur of the Chaldaeans," while in the Acts St. Stephen places it, by implication, in Mesopotamia. (Acts 7:2,4) These are all the indications which Scripture furnishes as to its locality. It has been identified by the most ancient traditions with the city of Orfah in the highlands of Mesopotamia, which unite the table-land of Armenia to the valley of the Euphrates. In later ages it was called Edessa, and was celebrated as the capital of Abgarus or Acbarus who was said to have received the letter and portrait of our Saviour. "Two, physical features must have secured Orfah, from the earliest times, as a nucleus for the civilization of those regions. One is a high-crested crag, the natural fortifications of the crested citadel....The other is an abundant spring, issuing in a pool of transparent clearness, and embosomed in a mass of luxuriant verdure, which, amidst the dull brown desert all around, makes and must always have made, this spot an oasis, a paradise, in the Chaldaean wilderness. Round this sacred pool,the beautiful spring Callirrhoe,? as it was called by the Greek writers, gather the modern traditions of the patriarch." --Stanley, Jewish Church, part i.p.7. A second tradition, which appears in the Talmud, finds Ur in Warka, 120 miles southeast from Babylon and four east of the Euphrates. It was the Orchoe of the Greeks, and probably the Ereck of Holy Scripture. This place bears the name of Huruk in the native inscriptions, and was in the countries known to the Jews as the land of the Chaldaeans. But in opposition to the most ancient traditions, many modern writers have fixed the site of Ur at a very different position, viz. in the extreme south of Chaldaea, at Mugheir , not very far above-- and probably in the time of Abraham actually upon--the head of the Persian Gulf. Among the ruins which are now seen at the spot are the remains of one of the great temples, of a model similar to that of Babel, dedicated to the moon, to whom the city was sacred. (Porter and Rawlinson favor this last place.)
Ur
The country of Terah, and the birthplace of Abraham, Genesis 11:28,31 15:7. It is usually called "Ur of the Chaldees," Hebrews 9:7 Acts 7:4; and is located, with strong probability, in the north-west part of Mesopotamia. The city of Orfah, to which the Jews make pilgrimages as the birthplace of Abraham, is a flourishing town of 30,000 inhabitants, seventy-eight miles south-west of Diarbekir. Some, however, place Ur in Lower Chaldea, at extensive ruins now called Warka, in latitude 31 degrees 19- North, longitude 45 degrees 40- East.
UR
ur ('ur, "flame"; Codex Vaticanus Sthur; Codex Sinaiticus Ora): Father of Eliphal, one of David's "mighty men," in 1 Chronicles 11:35; in the parallel 2 Samuel 23:34 called "Ahasbai."
UR OF THE CHALDEES
kal'-dez ('ur kasdim; he chora (ton) Chaldaion): For more than 2,000 years efforts have been made to identify the site of this city. The writers of the Septuagint, either being unfamiliar with the site, or not considering it a city, wrote chora, "land," instead of Ur. Eupolemus, who lived about 150 B.C., spoke of it as being a city of Babylonia called Camarina, which he said was called by some Ouria. Stephen (Acts 7:2, 4) regarded the place as being in Mesopotamia. The Talmud, however, as well as some later Arabic writers, regarded Erech (the Septuagint Orek) as the city. The cuneiform writing of this city, Urnki, would seem to support this view, but Erech is mentioned in Genesis. Ammianus Marcellinus identified the city with the castle of Ur in the desert between Hatra and Nisibis, but this was only founded in the time of the Persians. Owing to its nearness to Haran, and because Stephen placed it in Mesopotamia, Urfa or Oorfa, named Edessa by the Greeks, has also in modern times been identified as the city. But Seleucus is credited with having built this city.
The most generally-accepted theory at the present time is that Ur is to be identified with the modern Mugheir (or Mughayyar, "the pitchy") in Southern Babylonia, called Urumma, or Urima, and later Uru in the inscriptions. This borders on the district which in the 1st millennium B.C. was called Chaldea (Kaldu).
This, some hold, accords with the view of Eupolemus, because Camarina may be from the Arabic name of the moon qamar, which refers perhaps to the fact that the ancient city was dedicated to the worship of the moon-god. Another argument which has been advanced for this identification is that Haran, the city to which Terah migrated, was also a center of moon-god worship. This, however, is precarious, because Urumma or Urima in Abraham's day was a Sumerian center, and the seat of Nannar-worship, whereas Haran was Semitic, and was dedicated to Sin. Although these two deities in later centuries were identified with each other, still the argument seems to have little weight, as other deities were also prominently worshipped in those cities, particularly Haran, which fact reminds us also that the Talmud says Terah worshipped no less than 12 deities.
It should be stated that there are scholars who hold, with the Septuagint, that Ur means, not a city, but perhaps a land in which the patriarch pastured his flocks, as for instance, the land of Uri or Ura (Akkad). The designation "of the Chaldeans" was in this case intended to distinguish it from the land where they were not found.
Still another identification is the town Uru (Mar-tu) near Sippar, a place of prominence in the time of Abraham, but which was lost sight of in subsequent periods (compare Amurru, 167). This fact would account for the failure to identify the place in the late pre-Christian centuries, when Urima or Uru still flourished. Western Semites-for the name Abram is not Babylonian-lived in this city in large numbers in the age when the patriarch lived. The Babylonian contract literature from this, as well as other sites, is full of names from the western Semitic lands, Aram and Amurru. This fact makes it reasonable that the site should be found in Babylonia; but, as stated, although the arguments are by no means weighty, more scholars at the present favor Mugheir than any other site.
A. T. Clay
Light, or the moon city, a city "of the Chaldees," the birthplace of Haran (Genesis 11:28, 31), the largest city of Shinar or northern Chaldea, and the principal commercial centre of the country as well as the centre of political power. It stood near the mouth of the Euphrates, on its western bank, and is represented by the mounds (of bricks cemented by bitumen) of el-Mugheir, i.e., "the bitumined," or "the town of bitumen," now 150 miles from the sea and some 6 miles from the Euphrates, a little above the point where it receives the Shat el-Hie, an affluent from the Tigris. It was formerly a maritime city, as the waters of the Persian Gulf reached thus far inland. Ur was the port of Babylonia, whence trade was carried on with the dwellers on the gulf, and with the distant countries of India, Ethiopia, and Egypt. It was abandoned about B.C. 500, but long continued, like Erech, to be a great sacred cemetery city, as is evident from the number of tombs found there. (see ABRAHAM.)
The oldest king of Ur known to us is Ur-Ba'u (servant of the goddess Ba'u), as Hommel reads the name, or Ur-Gur, as others read it. He lived some twenty-eight hundred years B.C., and took part in building the famous temple of the moon-god Sin in Ur itself. The illustration here given represents his cuneiform inscription, written in the Sumerian language, and stamped upon every brick of the temple in Ur. It reads: "Ur-Ba'u, king of Ur, who built the temple of the moon-god."
"Ur was consecrated to the worship of Sin, the Babylonian moon-god. It shared this honour, however, with another city, and this city was Haran, or Harran. Harran was in Mesopotamia, and took its name from the highroad which led through it from the east to the west. The name is Babylonian, and bears witness to its having been founded by a Babylonian king. The same witness is still more decisively borne by the worship paid in it to the Babylonian moon-god and by its ancient temple of Sin. Indeed, the temple of the moon-god at Harran was perhaps even more famous in the Assyrian and Babylonian world than the temple of the moon-god at Ur.
"Between Ur and Harran there must, consequently, have been a close connection in early times, the record of which has not yet been recovered. It may be that Harran owed its foundation to a king of Ur; at any rate the two cities were bound together by the worship of the same deity, the closest and most enduring bond of union that existed in the ancient world. That Terah should have migrated from Ur to Harran, therefore, ceases to be extraordinary. If he left Ur at all, it was the most natural place to which to go. It was like passing from one court of a temple into another.
"Such a remarkable coincidence between the Biblical narrative and the evidence of archaeological research cannot be the result of chance. The narrative must be historical; no writer of late date, even if he were a Babylonian, could have invented a story so exactly in accordance with what we now know to have been the truth. For a story of the kind to have been the invention of Palestinian tradition is equally impossible. To the unprejudiced mind there is no escape from the conclusion that the history of the migration of Terah from Ur to Harran is founded on fact" (Sayce).
(n.) Alt. of Ure.
Ur (5 Occurrences)
Genesis 11:28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)
Genesis 11:31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)
Genesis 15:7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)
1 Chronicles 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)
Nehemiah 9:7 You are Yahweh the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)
Ur (5 Occurrences)
...Ur was the port of Babylonia, whence trade was carried on with the dwellers on the
gulf, and with the distant countries of India, Ethiopia, and Egypt. ...
biblethesaurus.com/u/ur.htm - 15k
Terah (12 Occurrences)
... He settled in "Ur of the Chaldees," where his son Haran died, leaving behind him
his son Lot. Nahor settled at Haran, a place on the way to Ur. ...
biblethesaurus.com/t/terah.htm - 13k
Beth-horon (12 Occurrences)
... Exodus 9:19, 25; Job 38:22, 23; Psalm 18:12-14; Isaiah 30:30.) The modern name of
these places is Beit-ur, distinguished by el-Foka, "the upper," and el-Tahta ...
biblethesaurus.com/b/beth-horon.htm - 30k
Bethhoron (12 Occurrences)
... Exodus 9:19, 25; Job 38:22, 23; Psalm 18:12-14; Isaiah 30:30.) The modern name of
these places is Beit-ur, distinguished by el-Foka, "the upper," and el-Tahta ...
biblethesaurus.com/b/bethhoron.htm - 30k
Chaldees (13 Occurrences)
...UR OF THE CHALDEES. kal'-dez ('ur kasdim; he chora (ton) Chaldaion): For more than
2,000 years efforts have been made to identify the site of this city. ...
biblethesaurus.com/c/chaldees.htm - 15k
Chalde'ans (74 Occurrences)
... RSV). Genesis 11:28 And Haran died in the presence of his father Terah in
the land of his nativity, in Ur of the Chaldees. (See RSV). ...
biblethesaurus.com/c/chalde'ans.htm - 29k
Shedeur (5 Occurrences)
... shed'-e-ur, she-de'-ur (shedhe'ur, "daybreak"; Codex Vaticanus Sediour, Ediour):
The father of Elizur, the chief of Reuben (Numbers 1:5; Numbers 2:10; Numbers 7 ...
biblethesaurus.com/s/shedeur.htm - 8k
Treasury (25 Occurrences)
... trezh'-ur, trezh'-ur-er, trezh'-ur-i (otsar, genaz, genez, ganzakh, chocen matmon,
mickenah, mikhman, `athudh, saphan; gaza, thesauros): I. In the Old Testament ...
biblethesaurus.com/t/treasury.htm - 27k
Haran (19 Occurrences)
... He died before his father (Genesis 11:27), in Ur of the Chaldees. (2.) Hebrews
haran, ie, "parched;" or probably from the Accadian ...
biblethesaurus.com/h/haran.htm - 17k
Treasurer (6 Occurrences)
... trezh'-ur, trezh'-ur-er, trezh'-ur-i (otsar, genaz, genez, ganzakh, chocen matmon,
mickenah, mikhman, `athudh, saphan; gaza, thesauros): I. In the Old Testament ...
biblethesaurus.com/t/treasurer.htm - 17k
218a. Ur -- a city in S. Bab.
... << 218, 218a. Ur. 218b >>. a city in S. Bab. Transliteration: Ur Short Definition:
Ur. Word Origin from or Definition a city in S. Bab. NASB Word Usage Ur (4). ...
//strongsnumbers.com/hebrew2/218a.htm - 5k
218b. Ur -- "flame," the father of one of David's heroes
... << 218a, 218b. Ur. 219 >>. "flame," the father of one of David's heroes.
Transliteration: Ur Short Definition: Ur. Word Origin from or ...
//strongsnumbers.com/hebrew2/218b.htm - 5k
217. ur -- a flame
... << 216, 217. ur. 218 >>. a flame. Transliteration: ur Phonetic Spelling: (ore) Short
Definition: fire. ... see HEBREW 'Uwriym. << 216, 217. ur. 218 >>. Strong's Numbers
//strongsnumbers.com/hebrew2/217.htm - 6k
5784. ur -- chaff
... << 5783, 5784. ur. 5785 >>. chaff. Transliteration: ur Phonetic Spelling: (oor)
Short Definition: chaff. ... << 5783, 5784. ur. 5785 >>. Strong's Numbers.
//strongsnumbers.com/hebrew2/5784.htm - 5k
5783. ur -- to be exposed or bare
... << 5782, 5783. ur. 5784 >>. to be exposed or bare. Transliteration: ur Phonetic
Spelling: (oor) Short Definition: bare. Word Origin a prim. ... << 5782, 5783. ur. 5784 ...
//strongsnumbers.com/hebrew2/5783.htm - 5k
5782. ur -- to rouse oneself, awake
... << 5781, 5782. ur. 5783 >>. to rouse oneself, awake. Transliteration: ur Phonetic
Spelling: (oor) Short Definition: awake. ... << 5781, 5782. ur. 5783 >>. Strong's Numbers
//strongsnumbers.com/hebrew2/5782.htm - 6k
218. Uwr -- a city in S. Bab.
... Transliteration: Uwr Phonetic Spelling: (oor) Short Definition: Ur. Ur The same
as 'uwr; Ur, a place in Chaldaea; also an Israelite -- Ur. see HEBREW 'uwr. ...
//strongsnumbers.com/hebrew2/218.htm - 5k
5894. ir -- waking or wakeful one
... Word Origin (Aramaic) from a root corresponding to ur Definition waking or wakeful
one NASB Word Usage watcher (2), watchers (1). watcher. ...
//strongsnumbers.com/hebrew2/5894.htm - 6k
5892a. ir -- excitement
... excitement. Transliteration: ir Short Definition: anguish. Word Origin from ur
Definition excitement NASB Word Usage anguish (1), wrath (1). << 5892, 5892a. ...
//strongsnumbers.com/hebrew2/5892a.htm - 5k
224. Urim -- part of the high priest's breastplate
... Short Definition: Urim. Word Origin pl. of ur Definition part of the high
priest's breastplate NASB Word Usage Urim (7). Urim. Plur of ...
//strongsnumbers.com/hebrew2/224.htm - 6k
Appendices
... Mer-sekhem-Ra Andu, 3 years, 1 month. 34. S-uaz-ka-Ra Ur, 5 years, ... months, 8
days. ... BC4000. Ur-duggina. Lugal-suggur, vassal of Me-sa, king of Kis. Gursar. ...
/.../sayce/early israel and the surrounding nations/appendices.htm
The Israelites
... Israel traced its origin to Babylonia. It was from "Ur of the Chaldees" that Abraham
"the Hebrew" had come, the rock out of which it was hewn. ...
/.../sayce/early israel and the surrounding nations/chapter i the israelites.htm
Chapter xii
... where the word of the Lord came unto Abram, it will be found that these experiences
make a total of eight, or, counting the original word in Ur of Chaldees ...
//christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xii.htm
An Example of Faith
... of Canaan; and into the land of Canaan they came.' Compare this singular expression
with chapter xi.31, where we have Terah's emigration from Ur described in ...
/.../maclaren/expositions of holy scripture k/an example of faith.htm
Abraham's Four Surrenders
... he departed out of Haran.". It was several years before this that God first
told him to leave Ur of the Chaldees. Then he came to ...
//christianbookshelf.org/moody/men of the bible/i abrahams four surrenders.htm
On Bk. Iii. Chap. 39, 1 (Note 1, Continued).
... Handmann regards the Gospel according to the Hebrews as the second original source
of the synoptic tradition, alongside of the Ur-Marcus, and even suggests its ...
//christianbookshelf.org/pamphilius/church history/on bk iii chap 39.htm
Entire Sanctification in Patriarchal Times.
... Abraham dwelt with his father, Terah, who was an idolater, in Ur of the Chaldees,
when he received the call of God to go entirely away from his kindred and his ...
/.../clark/the theology of holiness/chapter iii entire sanctification in.htm
From Abraham to Egypt.
... Ur of the Chaldees, the birth place and home of Abraham, was the seat of the great
temple of the moon-god, and this sanctuary became so famous that the moon ...
/.../tidwell/the bible period by period/chapter iv from abraham to.htm
Editor's Preface
... any age or epoch within a thousand years of his advanced civilization." "The golden
age of Babylonian history seems to include the reign of Sargon and of Ur-Gur ...
/.../history of egypt chaldaea syria babylonia and assyria v 1/editors preface.htm
The Abominable Error of the Heretics; the Divine vision of ...
... original Hebrew Matthew, of which Papias and many others tell us, and which is probably
to be looked upon as a pre-canonical gospel, with the "Ur-Marcus" the ...
/.../pamphilius/church history/chapter vii the abominable error of.htm
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